Bible, Culture, Holiness

On Returning to “normal”

One of the many things that have made up the experiences of my life is the 7 years as an adult that I spent living in South Korea. When I talk about it with people, those who haven’t lived an appreciable time in a foreign culture think it sounds cool and a little scary. Often the question they’ll ask me is “wasn’t it hard?”, meaning the whole leaving Canada, moving to a place where I was a clear minority, knew nobody and didn’t even speak the language. Of course, there were difficulties in doing all that, and I made a lot of mistakes (some of which I now realize enough to regret). But that wasn’t the most difficult part of the whole endeavour.

The hardest part was coming home. 

That isn’t to say I wish I still lived in Korea. Even though Koreans are some of the nicest people I’ve known, and their country is beautiful, God called me back home, and I am happy to be here in Newfoundland. But when I was moving to Korea I expected all of the difficulties, and the people around me expected me to be having difficulties. That wasn’t the case when I moved back.

The fact was that I assumed on Canada, and Canada assumed on me. While I was gone for 7 years, I assumed that things had stayed the same at home, but they hadn’t. There had been huge changes (not all of them I found welcome), and yet I had assumed that I would have nothing to get used to. Instead, I had to get used to single friends who were now married and married friends who were now single. My parents were now much older. Things I had been used to had changed, and yet because I was going “home” I wasn’t ready for it, and I had to get used to the new normal all at once. 

At the same time, people who had missed me while I was gone, had largely assumed I had stayed the same as well. I was no longer the slightly arrogant law school grad in his late 20s, I was now a middle-aged man who had been humbled a few times. Where I had been more tentative about some of the things I believed, 7 years of reflection and thought had changed some of my opinions, weakened some others, and hardened yet others. I had new skills and new ideas, and some of the changes were welcome while others were not.

While I looked like an older version of the guy who’d left, there had been serious changes to the kind of guy I was, and now my friends here in Canada were dealing with my 7 years of growth and change all at once, as I was facing 7 years of changes to Canada and everyone in it all at once as well.

Lightstock 564351 xsmall stephen daweI say this because we are about to go through, as a culture, a very similar experience now. Within a month, if all goes well, all of the provincial health restrictions that have been in place for 2 years will be gone. We will suddenly be able to mingle and meet as we only have in very limited ways over the past 2 years. And yet, for good or ill, we have all changed over that 2 years. The men and women coming out of Covid are not the same people who went in, and since we’re tempted to imagine that we’re returning to normal, we may think that we’ll simply step out of Covid as if nothing has happened. 

Worse, as Covid has limited much of the movement that was normal as part of society, the removal of Covid will likely mean that almost 2 years of massive life changes that could not happen during Covid will now happen all at once. I’ve already started to see it around me, and the feeling I’m getting is oddly familiar.

The positive part is that we will largely all be doing this at some level together. If we are wise, we will be able to use that to transition well back to what is the heir to the home country we knew before everything locked down. We will be wise to remember that this shift will be as traumatic as the shift we made into lockdowns, though now we have the ability to give ourselves some time. We will also be wise to give some grace to others as they struggle in ways different to our own, but knowing that we are struggling in some ways too. 

I guess we will now have an opportunity to obey a command that the Bible gives us at least 6 different times (Le 19:18, Mt. 22:39, Mk. 12:31, Lk 10:27 Gal. 5:14,  Jas. 2:8, Rm 13:9).

“You shall love your neighbour as yourself”

SDG

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Apologetics, Calvinism, Christianity, Culture, Discipleship

Online Reading (Feb 23, 2022)

Some more links for your reading (or given our culture, skimming) pleasure:

Plural Leadership: DG has an article on the way that Calvin led in Geneva, and how that required a team of people

Cultural Christianity: An oldie from Brett McCracken on how your Christian faith should inform (and have stress with) the culture you live in (clickbait title ignored).

Textual Provenance: Michael Kruger writes on the debate concerning Justin Martyr’s knowledge of the Gospel of John (and the results for dating the 4th Gospel).

Canadian Politics: CBC news goes with a clickbaity oversimplification of the functioning of a constitutional monarchy like ours to point out an (admittedly funny) problem our Governor General has had of late.

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#anger, Bible, Christianity

On the Big Sticks we Carry in Friendship

One of my criticisms of the recent use by our federal government of the Emergencies act to deal with a large illegal and likely aggravating protest in the nation’s capital has been that it makes similar actions in the future easier. This isn’t a minor consideration, as there is likely a reason that this legislation hadn’t been previously used in the 34 years since it achieved royal assent (our least popular Prime Minister didn’t even do it during the 71-day Oka Crisis in 1990 when the protesters were armed and people had died).

The clearest problem comes from the chilling effect such heavy-Lightstock 550626 xsmall stephen dawehanded actions have on dissent. For example, the government has stated that it may freeze bank accounts without a warrant during this time. The mere threat of that happening is likely to make many people think twice before they donate to oppose government action. 

Why the sudden foray into politics on a blog about Biblical reflections on the sovereignty of God? It’s because similar dynamics can be at work in relationships, and provide a deep pitfall for the way we deal with one another. You see, friendships are often built over long periods of time, and through a lot of shared experience, and sometimes secrets. The fact is that the longest and deepest friendships often include knowledge of all the “dirt”, and it is the trust built through knowing that dirt and yet loving each other in any case that provides some of the best glue for those friendships.

But when we are angry with one another, it can be tempting to hurt the other person or manipulate them to do what you want through the use of secrets, or even by in anger just saying that one thing you should never have said. The problem is, like with the emergencies act, the effects can go far beyond the intended consequences, and can erode, or even destroy trust.

This is why the writer of proverbs gives this gem of wisdom:

Whoever covers an offense seeks love, but he who repeats a matter separates close friends.

Proverbs 17:9 (ESV) 

In anger, it can be tempting to use the repetition of the things you know about your friend to hurt them, but there are consequences, sometimes greater than you can think. Some words are harder to take back than others, and some words will hurt more than the feelings of another person, and go to the heart of the trust that helps the friendship to function.

And that is yet another reason to be careful of our own anger.

SDG

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Bible, Blogging, Civility, Culture, Debate, Free Speech, Law, Online reading

Online Reading (Feb 22, 2022)

In the interest of tracking the news stories I’m thinking about, here are some stories for today:

Ukraine: Things keep getting dicey around Russia/Ukraine tensions, and we in the west need to be praying for our Christian family there.

Rule of Law: The Emergencies Act in Canada is ratified by the Commons. While I’m no fan of the trucker convoy protests, I’m never happy seeing the Rule of Law suspended, and I’m worried that it’s for a series of, largely non-violent,  protests.

Of Prodigals: Tim Challies puts a great point on the problem of Legalism with his re-imagining of the parable of the prodigal Son.

Scriptural Bias: Stephen Kneale does a great examination of the problem of bias in Christian Theology.

 

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Uncategorized

Why is it so easy to be Angry?

It’s probably more accurate to ask why it is that I find it so easy to be angry; after all, I can’t really speak for other people. That said, given the sheer amounts of indignation available online these days, 24/7, I’m guessing I’m not alone in the experience.

I’d like to say that I only get angry at injustices, and thus my anger is justified. In these moments, I imagine that I’m like God; my anger is merely the way the unjust experience my passion for justice. The difficulty comes when I have to admit that I am hardly like God in the sense that He is totally good and the very ground of justice itself. There is such a thing as righteous anger, of course. I am sure that some humans experience it from time to time (as there are very real injustices in the world, and there are indeed morally praiseworthy people, at least as compared to me). Still, upon engaging in the dangerous pastime of personal reflection as I write, I’m getting less and less convinced that my anger is primarily the righteous kind.

That’s not to say that some of the things that make me mad shouldn’t make me mad rather I’m recognizing that there seems to be something going on in my own heart when I get angry that is honestly unjust even as I get angry at things that upon sober reflection are actually real injustices. The existence of injustice may justify some forms of anger against it, but that doesn’t mean that all anger at injustice is a good and noble thing.

The Apostle Paul seems to thread this needle in his letter to the Ephesians:

Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil.

Ephesians 4:25–27 (ESV)

It is important to speak truth to power, and it is a good thing to bring a correction to those who need it (and the wise will be thankful for the correction). Still, Paul notes that while anger may be a natural response to real injustice, anger has the temptation to sin within it. Ironically, this means that I can’t tell if my anger is justified by merely looking at the external reason I am angry, but instead by looking at the motivations I have in my own heart. Am I seeking the good of others, that they might be strengthened and corrected to walk in the light of God with me, or am I angry because I want to see myself as morally superior to the person I’m angry with?

The command to not let the sun go down on my anger is instructive. Just anger will be short-lived because it is too easy to get self-righteous and bitter by holding onto anger longer. Just anger will be tempted by mourning over the damage of the injustice, care for the people involved, and a memory of how much we have been forgiven by God, and the anger will leave eventually because a Christian will leave room for the wrath of God (who is only ever justly angry), and none of us can ever be truly justified outside of Him.

I often find it easy to be angry because I want the justified feeling the anger gives me. Ironically, it is what makes anger easy that also makes it dangerous.

SDG

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