Bible, Christianity, Church and State, Civility, Discipleship

Online Reading (March 11, 2022)

Some things I have been reading in the midst of this busy week. 

On Ukraine from the ERLC: “Thus far, the leader of Ukraine has shown the world that, contrary to what we’ve seen among many global leaders recently, virtue is not dead”

On “purity culture” from desiringGod: “They may not have dated young or kissed someone before marriage, but they didn’t get to taste what God means by purity either.”

Scotty Smith on praying for an evil ruler: “Father, either bring him to yourself, put him down, or take him out. You are “sovereign over all kingdoms.” You alone are God, You alone are worthy of our adoration, affection, and allegiance.”

On the Bruxy Cavey sandal from Christianity Today:After a three-month-long investigation, Cavey, 57, publicly confessed on Tuesday to an “adulterous relationship.” The church said it amounted to abuse of authority and sexual harassment against a woman under his pastoral counsel, asked him to resign, and removed his teachings from its website.”

ICC reports on the cost paid by some to be Christian online: “The assassination of Iman Sami, who was known as Maria, is suspected to have been retaliation by her family following a TikTok video she posted where she was singing Christian spiritual songs.”

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Bible, Blogging, Civility, Culture, Debate, Free Speech, Law, Online reading

Online Reading (Feb 22, 2022)

In the interest of tracking the news stories I’m thinking about, here are some stories for today:

Ukraine: Things keep getting dicey around Russia/Ukraine tensions, and we in the west need to be praying for our Christian family there.

Rule of Law: The Emergencies Act in Canada is ratified by the Commons. While I’m no fan of the trucker convoy protests, I’m never happy seeing the Rule of Law suspended, and I’m worried that it’s for a series of, largely non-violent,  protests.

Of Prodigals: Tim Challies puts a great point on the problem of Legalism with his re-imagining of the parable of the prodigal Son.

Scriptural Bias: Stephen Kneale does a great examination of the problem of bias in Christian Theology.

 

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charity, Church and State, Civility, Culture, Debate, discernment, Law, Pastoring

Online Reading (January 31, 2020)

Bit of a monster post today. There are lots of interesting things going on:

Brexit: Today the European Union loses one state as the UK leaves.

Psychology:  professor claims humans hardwired to dismiss facts inconvenient to their worldview.

Writing: Why is so much Christian writing, er, um, bland?

Free Speech: John Stackhouse criticizes UK cities for barring Franklin Graham from speaking because some strongly disagree with him?

Complementarianism: Should complementarieans call female Church leaders pastors? John Piper says no

Charities Law: Australian lawmakers seek to limit the ability of charities to advocate for their position. 

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China, Church, Civility, Community

Online Reading (November 27, 2019)

Sunday Worship: An interesting quote from D.A. Carson

Family Conflict: Joe Carter gives some thoughts on how to deal with family conflict during the holiday season.

Thanksgiving: Jon Bloom examines the Christian value in giving thanks.

World Leaders: the CBC does an in-depth report on Chinese president Xi Jinping

Repression: In the meantime, the AP reports on the terrifying tactics of the Chinese government in dealing with even nominal Muslims: 

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Civility, Debate, Ethics, Law, Politics

A Quick Case for Christian Civility

It’s a difficult time to be an online conservative Christian with a strong interest in the law and politics (and a strong aversion to populism). Since the ascent of Donald Trump to the presidency, my conservative Evangelical leanings have been considered tacit support of a populist political leader who I see as acting in both immoral and foolish ways. It even leads some to accuse me of the most heinous beliefs and ideas, and attack me as evil, or stupid because I happen to be an evangelical Christian (a demographic that overwhelmingly voted for Donald Trump). Of course, I’m Canadian, so I didn’t vote for Trump, and was frankly thankful for not having to vote in the American election, but it seems most of my American friends on both sides of the electoral divide have decided that an Evangelical faith in Jesus Christ is somehow closely tied with American politics of the Republican brand, making those who are Christian obviously trump supporters, and those who question Trump obviously unChristian.

This is even true for conservative Christians who supported Donald Trump in the previous election. They assume that I am also in support of Trump, and are likely to accuse me of Apostasy for my daring to point out that torture is evil, and refugees should not be limited based on religious background (though to be fair, Trumps executive order doesn’t technically limit Muslim refugees, any more than Obama’s record on accepting Christian refugees from Syria was technically anti-Christian bias). Much less for the fact that a president shouldn’t be running the country via executive orders (something I also opposed when Obama did it).

What strikes me as most damaging of all of this is not the fact that it shows disagreement between people in the free world, but that both sides seem intent on simply demonizing their opposition, even when the person speaking claims to trust in Jesus Christ.

This is very likely to increase strife, not limit it…

Sadly, at least in my reading, my concern has most clearly been expressed by a legal scholar I generally disagree with:

Because if America is to avoid slipping into civil war, the people we need to keep in focus are the people who elected Donald Trump. I get that the easy way to think and talk about those Americans is to call them racists, or sexists or idiots. No doubt there are some who are those (as there are some on the other side who are each of those things too). But it is neither true nor helpful to simplify this story into good versus evil. The citizens who elected Trump are not evil. And if America is going to survive this crisis, we need to convince them first that their President should not be President. We need to show them that their own values are consistent with ours, in this respect at least.

This is good advice from a practical perspective, but much more so for Christians, whether we like Donald Trump as president or not. We are called by our Lord and Saviour to love others as we love ourselves (quoting laws from God in the Old Testament, recorded in Leviticus, no less), and very few people go out of their way to assume that their own motives are impure, so it is pointedly unChristian to assume evil on behalf of others, even when we vehemently disagree with the conclusions they’ve drawn.

Instead, we need to be the kinds of people who lovingly, but truthfully make our cases, assuming that the other person is open to reason.

When explaining what love looks like, the Apostle Paul goes out of his way to explain how love is patient and kind, and how it rejoices in truth (see 1 Corinthians 13). All of this means that it doesn’t behoove Christians of either side of this particular debate to assume the worst of people who disagree with you politically.

I would also say, given my own opinions on how the Trump presidency is shaping up so far, it might be possible for left leaning people to find allies on the other side of the political divide on the issue of this president, if only the case can be made without demonizing your perceived opponents.

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