Church Planting, Culture, Ethics, evangelism, repentance, theology

Despair and Sin

After some discussion, I’m finding that I have to explain what I mean when I say that the rarer form of unprepared heart for the Gospel is despairing sin.

Recall that my central understanding of the Gospel is that is at heart about the glory of Jesus Christ and the reign of His kingdom (Matt. 4:23). Jesus Christ rules over all things (Rev. 11:15), and that rule is evidenced both in wrath for sinners, and just mercy on some that was purchased on the cros (Rom. 9:22-23).

The problem for the exceedingly rare despairing sinner is not the conviction that they are sinners. They already have that. The problem for the despairing sinner is that the rule of a just omniscient God comes as bad news to this person. They are in rebellion to such a God, and know that they are, and so upon learning that there is such a God, despair because they cannot hope to measure up.

Unless their hearts are prepared, the death and resurrection of Jesus Christ for their sins is going to simply be too good to be true. They will prefer to have some mediating priesthood or action, or something, so that they can be sure that God is actually for them and not against them.

Biblically, this is the group Jesus and the apostles had the most success with at the get go. The only thing that the Spirit needs to convince such people is the love of God and the objective truth of Christ’s death and resurrection for their sins. In societies with a strong basis in an objective morality, the preaching of God’s love through the cross will be effective.

However, this group is very rare in modern culture. In fact, I’ve only ever met a handful of this group. In order to be in this group you have to have enough of a background that would convince you both of the reality of objective morality and that you are in transgression of that. Since the first step is openly denied in modern western culture, it is going to be rare to find people who are convinced that they are in transgression of it. What few that do get past that step, run up against the modern imperial I, and the belief that the objective morality is personally defined (thus everyone is always completely moral, since they define morality).

That is why I believe that Phariseeism is the far more common opposition to the Gospel in modern hearts, and why I believe that the current focus on the truth of God’s love to the exclusion of God’s wrath is probably doomed in modern society.

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Calvinism, Jesus, Reading, repentance, sin, theology

The Gospel is Never Good News to an Unprepared Heart

Sounds like a bit of an internal contradiction, doesn’t it? After all, Gospel is by definition Good News, that’s what the word means. So why the provocative title?

Well, the simplest answer is that I’ve been doing some pondering while reading a few books. It slows down my reading speed a lot, but I think I get more out of it this way. In the first place, it is because I’ve come to the conclusion that the Gospel is not primarilly about my salvation, as it is not primarilly about me at all. That sentence is enough to get me pilloried in some circles, but it seems to be quite clear when we realize that the Gospel is centrally about the Glory of Jesus Christ; the Kingdom of God (of which He is king). (see 2 Cor. 4:4)

This meets humans in one of two broad places, both of which see this possibility as very bad news indeed. The first group, the vintage Pharisee, sees this as bad as fundamentally it takes away from him the centrality of the Gospel. The Gospel (or indeed the entire universe) ceases to be about him, and becomes about some man/deity. He no longer can claim to be making god propitious to him, but instead needs to rely on another alien propitiation. He approaches the judgement seat of heaven and finds it already occupied (for the judgement seat is also a throne, and it does not have space for the pharisee). The pharisee cannot see the reign of God in Christ as good news, because in his heart of hearts, he wanted the job, and secretly believes it to have been stolen from him.

The second group, still in a problem situation, are the despairing sinners. These people actually recognize that they have done wrong in the world, and either seek to pretend that there is no justice in the world (so they can get away with it), or that if there is justice in the world, they cannot receive it. For these people, the reign of God fills them with dread, because this very fact means that the things they do, which they know to be wrong, cannot be thought of well by any just king of the universe.

In all people there is a smattering of both, but I believe that the Pharisee is far more common in the modern world than the despairing sinner. I believe that this misunderstood fact is behind both the plethora of bad “missional” theology, and the plethora of bad “dogmatic” theology.

In the end, there is a need to be brought back to the cross of Christ, where the reign of Christ can bring the usurper pharisee to humility, and the despairing sinner to hope. In both cases though, the cross of Christ must be applied to the situation. Without that, and without the preparation of the Holy Spirit to soften hearts, the Gospel as it actually is will be bad news to most.

Note: for the sake of explanation, a bad theology is any theology that differs from God as He is revealed in scripture and in so doing seeks to usurp the glory of Christ. I leave it to the reader to decide if I am guilty of such bad theology.

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Jesus, Pastoring, Rant, repentance, scripture, sin, theology

A Danger of Preaching a Substandard Gospel

Recently I’ve been reading some of the critiques unbelievers have about Christianity, and have been struck by a commonality that I have found in many of them. People began to read the Bible, found that the God of the Bible did not square with their beliefs in a loving and good God, and so they figured that there was no support for the Christianity they had believed, and thus they rejected it.

To be a little surprising, I agree with their assessment of the modern Christianity they were taught.

Like many of them, when I first became a Christian after the confused atheism of my high school years, I was taught a version of the Gospel that accented the love of God and the close friendship of God to the total exclusion of the wrath of God. The cross of Christ was seen as a sign of love in some kind of abstract way (I’m not sure how it can be a sign of love without a real wrath that we face, but there it is).

The problem is that such is only a half-measure of the Gospel. It is true, but is not the whole story as the Bible has it. Thus, if someone who believes like that actually reads the entire Bible, there is an awful lot about God that they have no method of dealing with. They have no category for a wrathful and angry God, and so they assume that such a God in the Bible cannot be true. They will thus either reject God, or reject the Bible (or both).

This rejection is, of course, where I part company with them. I know myself to be a sinner, and honestly, I actually believe that I deserve to go to hell. Not because I’m worse than other people, but because if God really fills the role in the universe that the Bible says he does, my sin is honestly disgusting (not just a mistake, not just a minor infraction, but disgusting and evil). I honestly wonder how God can stand the people he has called, including me. The ways I have thought about those around me, and about God, even in the 2 hours I have been awake today, if you could see into my mind should make you sick. In my best times it makes me sick. My repentance is not just because I am afraid of the wrath of God, it is because my sin is sickening.

God’s wrath against me is just. Outside of Christ, he does see my mind, he does know how evil my desires can be, and how much I belittle Him. He sees it every time I do it, and without the fact that I stand in Jesus Christ, he would be wholly right to punish me for it, and I have no reason to believe that anyone is righteous enough in themselves to avoid this.

“Wretched man that I am! Who is to deliver me from this body of death? Thanks be to God through Christ Jesus our Lord!” (Romans 7:24-25a)

The danger of preaching less than this is simple. Without the wrath of God against our sin, we are simply not being honest about God, or ourselves. We thus end up teaching a Gospel that places us at its centre rather than Jesus Christ. That Gospel is not true.

People who see that anemic Gospel are right to reject it. But in so doing, they are not necessarily rejecting the Gospel of Jesus Christ, though it can lead to that.

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Culture, discernment, evangelism, Jesus, repentance

Crucifying What I Can’t Afford

jesus_cross_crucifixion.jpgThe Bible says that I am to “by the Spirit put to death the deeds of the flesh” (Romans 8:13b) so that I may live. I used to think that that was just the things that are “sinful”, meaning all the negative rules that people consider to be part of the Christian religion…. you know, don’t lie, don’t cheat, etc. etc.. I’m not so sure anymore.The fact is that I am supposed to be living a life that is focussed on God. God really is worth all the effort, but it’s often easier to focus on immediate pleasures; ones Religious people often think are sinful (like sex, drugs, etc.) and some that they think are okay (reading, thinking, playing games) and things that are in the grey area (movies, video games, music etc,).

It seems that in Romans 8 though, Paul has a different idea entirely. We are alive to the Spirit and dead to the flesh. This isn’t a wacky desire to have ecstatic Spiritual giftings, but rather a desire to live towards the one the Spirit testifies to, Jesus Christ. It’s a fairly simple thing, when I spend time on something, is it trying to gratify my desire for more of Jesus, or is it something that is simply making my flesh a little happier? One is a good idea, the other is a bad idea, but in practice they might look like the same act.

For example, I write this blog so that hopefully a gorgeous redhead or blonde supermodel Christian will happen upon this blog and fall in love with me: bad idea. I write this blog in the hope of making people love Jesus more: good idea (even if there’s a side effect of someone falling in love with me and us going on to glorify Jesus in a married life). Different goals, same act, but if the goal is wrong it’s a deed of the flesh. If the deed springs from a love of something other than Jesus, it needs to be crucified, it’s distracting from the real goal. I can’t afford it.

Getting more of Jesus in my life, making my life reflect more of Christ, and making others actually think Jesus is really awesome, is going to take everything I’ve got (and judging by some who read this blog, I have an uphill battle). doing good stuff for any reason other than that means I have less with which to seek Jesus, so I can’t afford it.

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Rant, repentance

The Best Laid Plans

So, tonight I managed to collate many of the strange paperwork things I had to do for internship. Things that had largely kept me from blogging.

I hope in the morning to begin a stretch of daily entries, and you my dear readers can get mad at me when I don’t do them. I am aiming to do one of the “online reading” segment each morning (after I do my daily Bible), and one of my own ruminations on my thoughts for the day in the evening.

I look forward to a new year of thinking and hopefully impelling others to think.

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