• I like to be busy.

    There are a lot of reasons for this. It makes me feel like I’m needed, as if the world can’t function without me. It means that I do not have to think about future and plans and vision and such, because I’m wrapped up in the now, and of course this is only compounded by the fact that I’m single.

    If I spend the day busy, I don’t need to worry about my own questions and insecurities, that I am somehow now too old to start a family, or that I may be failing in part of what God calls me to in not actually finding a family. That’s not to say that I believe I am a lesser pastor or a lesser Christian guy because I’m single, but it’s easier to ignore my doubts when I’m too busy to face them.

    As a pastor, it is easy to remain sinfully busy. Yes, I mean that. Sometimes we can be so busy it’s sinful, and as a pastor, it’s actually much worse.

    Personally, from what I’ve just admitted about my own doubts and questions and needs, and the desire to avoid them, I’m making my busyness my salvation. Instead of bringing my requests before the Lord, or facing the problems I have squarely, thinking and praying on them, and repenting of where my opinions are sinful, I instead focus on preparing too many Bible studies.

    Worse, as the busyness becomes where I get  my value, I place my value less and less in the person and work of Christ. As what I do becomes the measure of my own importance, I am placing less value on God, and that is a form of idolatry. My work, even godly work, becomes the measure of who I am rather than my status as beloved of God, an heir of Christ, and fearfully and wonderfully made by a good God.

    And in each of these things, I am training those who watch me to think the same.

    So today I’m seeking to let go.

    I’m going to do less “churchy” work, and spend more time reflecting and getting to know the God I serve. I’m going to place some responsibility in the gifts of people in my congregation, gifts that God has drawn here in His own sovereign will.

    Hopefully, dear readers, this also means I’ll get back to semi-regular postings.  We’ll see how this goes. You’re welcome to call me to account, by asking me if my posts again become too sporadic. :-)

  • I ask the question because when I debate funding with my Canadian family for the Canadian public broadcasting service (the CBC), it’s often asserted that the government should fund public broadcasting so that it can give the people impartial information.

    Now, for the moment we’ll assume that it is possible to have impartial information. Even with that, however, I’m not sure how the government funded broadcaster can be impartial when dealing with the parties to political disputes in Canada, when at least one of the parties to political disputes has as its basis, a belief that public broadcasting should have lesser (or in the case of radical conservatives like myself, eliminated) public funding. Will the publicly funded media be able to treat impartially those who advocate against their existence as an entity? It seems that in such an instance, they become a party to the political disagreement.

    Of course it is possible to be impartial in that instance, but not very likely. This is especially true when one realizes that the majority of those working in Public broadcasting believe strongly in public broadcasting… that’s one of the reasons they work there.

    Public broadcasting, in the sense of a broadcaster funded by the government, it seems, cannot be impartial to political disputes because they are themselves a party. They may not be officially part of a given political party, but they are an entity with a large vested interest in whatever decisions are made by Canada’s general public, and a vested interest that lies directly with the fact that they are (about 75%) taxpayer funded.

    To me, this means that public broadcasting cannot meet its stated goal of providing impartial information to inform an electorate, not because the public broadcaster is evil, but just because they are a public broadcaster.

    At this point, my opponents usually switch gears and tell me that the corporate media are no better. To be honest, I agree. Corporations are also biased and will not usually provide impartial information. That said, there is one benefit that the private news media has over the public one from my perspective.

    Canadians aren’t forced to pay for the private media.

  • *This is a cross-post with Truth seekers, where I am also known to post from time to time*

    So. Someone tells me they are an atheist, and I say they need to back up the positive claim that God does not exist, and then they tell me “oh, I’m a weak atheist, I just lack the belief in God… I haven’t seen enough reason to say that God exists.”

    Poppycock.

    The above statement assumes that the epistemic default is disbelief in God, when in fact the default is a lack of knowledge. We have a name for that, but it isn’t atheism (weak or otherwise); it’s agnosticism.

    Allow me an example. If I say that my head is a watermelon, you can do one of three things with that information. i) You can believe me, ii) you can disbelieve me, or iii) you can suspend judgement. This is true whether the assertion I make is a believable one or a largely dubious  one (like say, my head is a watermelon). Once the statement is made, there are only 3 possible responses to the truth of that statement.

    If you choose to believe me, because I’m a nice guy and the picture on this blog is of a guy with a watermelon for a head, then you are assenting. We can call you a “watermelonist”. You need to get out more.

    If you choose to suspend judgement, believing that you do not have the information to make a decision, then you are agnostic (you literally don’t know). You also may need to spend some time away from your computer.

    You can also believe that since people do not usually have watermelons for heads, and I have provided scant evidence that I am the exception to that rule, my head is not in fact a watermelon. You are an “awatermelonist”. You think that it is

    more rational to believe that my head is NOT in fact, a watermelon. While most of your support for that belief doesn’t need to be enunciated (few will challenge you on the truth claim you’re making), there does need to be support.

    “your head is not a watermelon” is a positive statement. You are saying that I am incorrect, you are not saying that my belief in the watermelony goodness of my cerebellum is “unfounded” or “lacks evidence” alone (that is agnosticism). You are saying that because my claim is unfounded and lacks evidence, it is only reasonable to believe that it is false. This may

    be a well founded belief (that my claim of having a watermelon for a head is false), but it is a positive one (statement X, where X is “Steve’s head is a watermelon”, is not true, because I have no reason to believe it is and many reasons to believe it is not), and as such, needs every bit as much support as the claim that I have watermelon rind for brains. That support

    may be easier to find, but it is still necessary.

    The same is true of “weak” atheism. It is a statement that the claims of theists lack support, and that as a result the assumption of atheism is more rational. This is NOT an absence of belief in God, but a statement of the disbelief in God. It is a positive statement, and like all statements, must be supported if challenged.

  • Sports: If I don’t begin with Korea’s advance to the second round of the World Cup with their 2-2 draw with Nigeria last evening, I might get lynched.

    Freedom of Religion: Apparently in dearborn, handing out information about Christianity to Muslims is “disorderly conduct“. Some also worry that word choices among the Obama administration may reflect a desire to limit freedom of religion…. nah.

    Technology: Of course, this can’t be the beginning of a brave new world dystopia. It’s not like people can track your location through your ipod.

    Archaeology: Early drawings of the Apostles are found in Rome.

  • Church and Social Media: This article has special interest for me working in Korea where privacy is much less of an expectation.

    The Church in North Africa: The expulsion of hundreds of Christian foreign workers in Morocco is making for friction with the U.S. State department.

    The Church in Afghanistan: Pray for our brothers and sisters in Afghanistan as they face popular (and mortal) opposition for taking the name of Christ.

    Prayer: Speaking of which, a very good prayer guide is the Joshua project. They even have a mobile enhanced page for the iphone.