Pastoring, Rant, repentance, theology

The Pharisee Culture

“You know how this wine was blended? Different types of Pharisee have been harvested, trodden, and fermented together to produce the subtle flavour. Types that were most antagonistic on earth…. The wickedness of other religions was the really live doctrine in the religion of each; slander was its gospel, and denigration its litany. How they hated each other up where the sun shone!”

(C.S. Lewis, Screwtape Proposes a Toast)

I have made the claim previously that the Gospel is always bad news to an unprepared heart, and that there are two major forms of the “unprepared”. In the first case are the despairing, who know that if there is a just God, that He must have profound problems with them. The Gospel for them is that God does indeed love them, and provided a way for them to enjoy Him in Jesus Christ. The problem is that the despairing cannot imagine that this is for them.

Then I said that there is a second group, a more numerous group, for which the Gospel is anything but good news, and I labelled that group the Pharisee.

Now, many will wonder at my calling the most common modern group pharisees, since pharisees are supposed to be religious people, and modern Canada is honestly a quite secular place. So let me explain what I mean by a Pharisee.

A Pharisee is someone who honestly believes that they are the ultimate definition of the moral, and set their lives to hatred of that which they see as immoral. A pharisee is by definition self-righteous. They define what is true and good and moral, and rage incessantly against what they see as “evil” (whatever that evil is, whether ignorance, or meanness, or irreligiousness). They gain their joy, not from the beliefs they hold, or from God, but from the fact that they are right and some other group is wrong. They are happy that they are righteous and they pity or hate those who are not precisely like them.

Unfortunately, it doesn’t matter what the main object of your beliefs is. If you think that all Montreal Canadiens fans are evil, and rejoice in their comeuppance, you are in danger of phariseeism. You can be a religious nut who rejoices in the damnation of whatever particular group you do not like (such as atheists, or the gays, or whatever), or you can be an atheist that gains your jollies by laughing at the silliness of those terrible religious people.

In both cases, you are quite assured that you are righteous; that you are a “good” person, and that the world would be much better if everybody else was like you.

Terribly enough, this is the common plight of the modern west. We have spent the last 30-50 years telling our young that they should have “self-esteem”, and that they should be more into expressing themselves than learning to be accurate, or even learning from others from whom they disagree. A necessary corollary of this is that you believe yourself to be the definition of what is good and worthy of expression. You yourself are righteous. Thus we have spent more than a generation telling ourselves that “we’re good enough, we’re smart enough, and gosh darn it, people like us” (twisted aside: anybody else find it ironic that the comedian that played Stewart Smalley is now a U.S. Senator?), and so telling them that they are righteous in themselves, they SHOULD BE self-righteous. It is good to be a Pharisee.

Of course, its sometimes hidden in “tolerance”, where we are called to tolerate all opinions, save those anachronistic troglodytes that are not tolerant, and the world will be so much better when they stop clinging to god and guns…… Or maybe it’ll all be good when those terrible people who believe in a religion are gone, or those irreligious atheists are gone, or <insert your favourite whipping boy here>….. You can see what I mean.

The gospel to a pharisee is far worse than to a despairing person. For the pharisee, the intimation that they are not actually as good as they imagine (and are in fact evil), since the ultimate definition of goodness isn’t them, but is God. Worse, this good God is actually so good that He really does hate evil, and thus hates our pharisaic tendencies.

The problem we Christians face is that this is a) cultural, so we have trouble catching this evil in ourselves and purging ourselves of it (and so people rightly see many of us as hypocrites) and b) a positive roadblock to the Gospel.

This isn’t helped much since we tend to focus our evangelism on the despairing sinner who knows they need mercy (God loves you), and actually adds strength to the pharisees, who need to know that the God who rules really hates evil, and we really are evil. We place our righteousness in us instead of in Him, and so honestly deserve the just wrath of God.

This is not good news to people who honestly believe they are good, or at least better than that group they hate. So far from seeing their desperate need for mercy, the pharisee culture reacts to the reign of God by demanding what right God has to define righteousness, or by claiming that God is evil, or by imagining that God hates all sin except mine.

The Pharisee is actually the most openly in rebellion to God, and rebels are rarely happy to be told of the rule of that which they rebel against. As a result the good news is very bad to this unprepared heart.

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Jesus, Pastoring, Rant, repentance, scripture, sin, theology

A Danger of Preaching a Substandard Gospel

Recently I’ve been reading some of the critiques unbelievers have about Christianity, and have been struck by a commonality that I have found in many of them. People began to read the Bible, found that the God of the Bible did not square with their beliefs in a loving and good God, and so they figured that there was no support for the Christianity they had believed, and thus they rejected it.

To be a little surprising, I agree with their assessment of the modern Christianity they were taught.

Like many of them, when I first became a Christian after the confused atheism of my high school years, I was taught a version of the Gospel that accented the love of God and the close friendship of God to the total exclusion of the wrath of God. The cross of Christ was seen as a sign of love in some kind of abstract way (I’m not sure how it can be a sign of love without a real wrath that we face, but there it is).

The problem is that such is only a half-measure of the Gospel. It is true, but is not the whole story as the Bible has it. Thus, if someone who believes like that actually reads the entire Bible, there is an awful lot about God that they have no method of dealing with. They have no category for a wrathful and angry God, and so they assume that such a God in the Bible cannot be true. They will thus either reject God, or reject the Bible (or both).

This rejection is, of course, where I part company with them. I know myself to be a sinner, and honestly, I actually believe that I deserve to go to hell. Not because I’m worse than other people, but because if God really fills the role in the universe that the Bible says he does, my sin is honestly disgusting (not just a mistake, not just a minor infraction, but disgusting and evil). I honestly wonder how God can stand the people he has called, including me. The ways I have thought about those around me, and about God, even in the 2 hours I have been awake today, if you could see into my mind should make you sick. In my best times it makes me sick. My repentance is not just because I am afraid of the wrath of God, it is because my sin is sickening.

God’s wrath against me is just. Outside of Christ, he does see my mind, he does know how evil my desires can be, and how much I belittle Him. He sees it every time I do it, and without the fact that I stand in Jesus Christ, he would be wholly right to punish me for it, and I have no reason to believe that anyone is righteous enough in themselves to avoid this.

“Wretched man that I am! Who is to deliver me from this body of death? Thanks be to God through Christ Jesus our Lord!” (Romans 7:24-25a)

The danger of preaching less than this is simple. Without the wrath of God against our sin, we are simply not being honest about God, or ourselves. We thus end up teaching a Gospel that places us at its centre rather than Jesus Christ. That Gospel is not true.

People who see that anemic Gospel are right to reject it. But in so doing, they are not necessarily rejecting the Gospel of Jesus Christ, though it can lead to that.

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Atheism, Jesus, Pastoring, Philosophy, Rant, Science, textual interpretation

What Christians are Not.

I know, I know, a big topic, and I’m being a little arrogant in claiming to understand the whole of one of the largest religious groupings in the world. Keep in mind that you’re reading a conservative protestant evangelical.

These are just some things I would like non-Christians to keep in mind when talking to me.

1) Christians, by definition, do not think they are better than you. If somebody seems to, you know that he is being a very bad Christian if he is one at all. We get saved by grace. The main point of the entire religion is that we are so seriously messed up that we couldn’t save ourselves and needed God to do it for us. That means we think WE are sinners.

2) Christians (remembering the above proviso) do not think that morality is adherence to a set of moral precepts contained in a code (even the rules contained in the Bible). Morality is a heart issue for Christians, it is about the character of the person performing the act, not the act in itself. Thus talking about moral actions is non-sequential to our faith structure. While actions may be evidence of moral character, Good actions in themselves are simply not sequential to the issue of being good.

3) That said, Christians (if they are being Christian) do have some actions that they should be doing. If the person that claims to be Christian does not do them, you have a right to question their claim to be Christian. If you do not like what they are doing because they are acting in accordance with Christian expectations, then you can say it’s a problem with Christianity.

4) Christians, like every other belief structure in the world, has adherents who have not thought about the implications of their beliefs, and people who have. Do not assume that Christians are all unthinking, because you only talk to the former. Similarly, some Christians are not very rational in their thinking, but some are.

5) There are bad Christians. This is not an amazing revelation that upsets my entire faith structure, nor should it. The actions of people are actually independant of the belief structure and are relevant insofar as the specific actions you find abhorrent fit the belief structure.

6) Christianity is a big religion. Do not assume that you understand what the specific Christian you are talking to believes. He is a different person from all the other Christians you have met. Indeed, given point 5, despite his claims, he might not actually be a Christian. If you want to know if a Christian believes something, ask him. You can attack a belief that he’s claimed to believe after he’s claimed to believe it, not before.

7) No Christian, not even fundamentalist Bible thumpers (save the most extreme groups which most other Christians think are nuts), think that you can understand the Bible’s teaching on ANYTHING by looking at isolated verses. So, God’s teaching on slavery is not completed by looking at Leviticus, the nature of God is not explained by looking at the genocides in Exodus, and our opinion about social concerns is not exhausted by John 3:16. We have to look at the whole of scripture (because scripture interprets scripture). You may think that’s a dodge, but it’s the way we actually roll.

8) Christian beliefs are pretty central to the lives of Christians. It is the way we see the world. To ask us to put aside Jesus for a second is like asking you to put aside your understanding of reality for a second.

9) Christians are not inherently opposed to science. I am not a scientist, so I usually recuse myself from such debates because I’m probably better to be listening at those points. This is not because I think that science is of the devil. The statement “Some anti-science people are Christian” is not a logically equivalent statement to “All Christians are anti-science”.

10)  Christians (at least of the type that I am) do not believe that forcing you to “become Christian” is even possible, much less permissible. In fact, in my experience the attempt is unbelieving and counter-productive. When I tell you what I believe, it is because a) I think what I believe is true and would benefit you or b) I feel the need to correct your erroneous understanding of what I believe. I would like you to believe, because I would like you to enjoy God as I do, but if you don’t, I can’t force you.

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Inspiration, Rant, theology

What you can’t fit in carry-on

Just a quick step away from the theological ranting.

So I’ve mentioned that I’m in one of the many transition times in my life. I’m selling off all the things that I’d thought kinda defined the person I was and am being forced to again put everything important to me in 2 suitcases and a carry-on (airline restrictions).

The result is that you get to prioritize things. As a result I cameluggage to the conclusion that I’ve been very blessed with friends. Even today at work, I realized that the guys at work are good people to talk to, and I’m going to miss them. The same holds true for the many people who have come through my apartment to look at (and buy off) my books. Last night I had a really good chat with a few people from the local MUNCF chapter, and realized I’d miss the opportunity to chat with them in the future. The same with the guys I argue my own twisted theology with, and my friends who are just happy to let me rant off the things that make me mad, or make me happy.

Even as I’ve been here, many people have come and gone from the locality, but not from my life. Each one valuable and enjoyable in their own ways. As I slowly rid myself of possessions I can’t fit in my luggage, I realize that’s what’s been valuable has been the people God has placed around me.

The Bible says that love is from God, and that as we abide in love, we abide in God:

So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.  (1 John 4:16)

Essentially the friends I’ve made in Canada while I’ve been here have been a clear and present reminder of the Love of God. In preparing to leave, I know that I will miss many, but the God who went before me here to prepare a place for me will continue to go before me. After all,  to reference the title of this blog, “all things work together for the good of those who love and serve the Lord and are called according to His purposes.” (Romans 8:28)

Soli Deo Gloria

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Culture, Ethics, Jesus, Rant, theology

Selling our Birthright for a Soul Patch.

I’m not exactly the most affirming person when it comes to the state of Christianity here in my native Newfoundland. 

For some reason, it seems that believers here have either checked their brains at the door of Christianity, or have so radically acclimatized to the more spurious intellectualism that they can no longer be discernible as Christians. Ironically, this often leads to the same kinds of things when they work themselves out (Liberals and emergents seem to agree on a lot).

One of the reasons I wrote that long review of Rob Bell’s Velvet Elvis, was that people I knew here were beginning to appreciatively read the guy. Not that Bell is necessarily a bad guy, but in his writing and more recent speaking, he has often ended up more critical than correct. In his quest to be relevant to the world around us, he doesn’t seem to have done the necessary thinking to understand why people actually believed the things he’s critiquing in the first place. The result is a slightly arrogant critique of things that deserve critique, though without a sufficient grounding in Christ, Scripture, or the community of faith. 

And it is this kind of spirituality that the young pastors planting Churches here in Newfoundland gravitate to. Seeing the tattoos and the cool hair styles, and even the soul patches on the faces of the emergent leaders, they think that the “coolness” factor means that they are actually connecting Christian faith to the postmodern world (instead of reinventing Christianity to make it look better to a postmodern world).

Modern young pastors seem to have forgotten that the faith we hold to has enemies, most clearly it has the enemy of our own rationalization. We seriously want to believe that the things God calls us to in Christ are not as extreme as they sound, or that Jesus was only kidding when he implied that many would be offended by him (see Matthew 11).

The simple fact is that the job of a Christian remains to make disciples of all nations, teaching them as Jesus taught us. It’s an old faith, it was revealed by God. Our model for this task isn’t a dude wearing soul patches or tattoos, but the apostles, like Paul.

For our boast is this: the testimony of our conscience that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. (2 Cor. 1:12)

When Paul sought to speak to the people of his time, he modelled for us what good Christian communication looks like. Simple, sincere, and by the grace of God, so that people would be moved not to follow the apostle Paul, but Jesus Christ. 

We have a great tradition of many people who went before, preaching this way; becoming all things to all people that they might win some, but never changing what the Gospel was. Let us not in this generation sell out their godly efforts for the sake of a soul patch and the applause of a dying world.

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