Online Reading (November 9, 2010)

Welcome to reading some of the things I’m finding interesting today:

November 11: While in my present home of Korea, November 11 is “Peppero Day”, back home in Canada, it’s Remembrance day, and there is a debate this year about the white poppy as opposed to the red poppy.

Abortion and Slavery: Thabiti Anyabwile gives some ideas about making the link to abortion while not being disrespectful about one of the millennium’s (other) greatest evils.

Gay Rights and Freedom of Religion: The Daily Mail reports on a case where the two are coming into direct conflict. I have passionate opinions on this one, but it’s a difficult dilemma to say the least.

How to Listen to a Sermon: For those of you who listen to me on the itunes feed, here are some ideas on how to get something out of the preaching of a very fallible human.

Daily Reading (March 17, 2008)

Episcopal Church: The Bruhaha about the deposing of a sitting bishop continues.

Environment: This is kinda disturbing, but why am I thinking of a Seinfeld episode?

Weather: As I finish shovelling yesterday’s snow, I hear about another snowstorm. (at least it’s only predicting HALF A METER of snow over the next 24 hours).

American Politics: Mark Steyn celebrates universal victimhood.

Online Reading (March 14, 2008)

Law: Indian court clears Richard Gere of obscenity. They did not comment on his acting ability.

Culture: Is Polyamory the next part of the Anglican “listening process”?

Conference: Video is now available for all main sessions at the text and context conference. They are really good talks, but a sizable investment of time (about 80 mins each)

Christian Life: J.I. Packer reviews his life and counts surprises.

Online Reading (November 22, 2007)

History: Consultants have reported to the government of Newfoundland and Labrador on how to commemorate pre-confederation history.

Theology: Are some evangelicals Bible-idolators? J.P. Moreland has some thoughts (read carefully).

Anglicanism: As the Anglicans react to the theological differences now becoming apparent in the communion, Lambeth publishes a scorecard of primatial responses.

More Anglicanism: Is the Catholic Church preparing to benefit from the problems?

Online Reading (November 21, 2007)

Iraq: Some Iraqis are returning home. (Note: this is a big deal if the beeb is actually reporting it).

Anglicans: Seems the Church of my birth is inching towards full schism. Unfortunately, neither side of the schism would be an acceptable choice of a Church for me (if you want reasons, you can buy me a coffee and we can talk).

Law: Defamation law too difficult for you here in North America (making you prove real harm, etc.?) Sue in the UK!

Freak Dancing: I may be officially old now, but I’m with Al Mohler on the concept of “Freak Dancing”.

The Death of Faith (or more properly, its murder)

Recently I’ve been frequently faced with the fact that some people face a death in their own faith.

Before I start ranting about it, I should point out that everybody has some form of faith, whether it’s faith in the overall meaning of the universe, or the ability of their own intellect to accurately understand reality, or faith in God, or specifically in my case, faith in Jesus Christ.

So when I say a death in faith, I can’t mean a death in the faith that everybody has, but rather the faith that people used to hold to. Indeed, my once atheism was a faith in the regularity of the universe eliminating the necessity of God, and it died a cruel death which I happily celebrate.

Others have been moving the other direction, and as with most, it leaves me sometimes wondering if I’m nuts. After all, I believe that the ground of all reality, and the ultimate ruler of the universe was incarnated in a human being who died for my sins, allowing me to stand faultless before the glory of God. Seems a little nutty if I focus on the  rationality of the belief without looking at the underlying reasons to actually believe it, such as the historic reality of the resurrection.

But more commonly, I’ve found that people have turned away from faith in Jesus for the same experiential reasons that others have turned to the faith. Namely, something has happened in their own life that makes their former faith in God untenable. This is usually coupled with artistic expression that resonates with them and essentially causes an emotive conversion to the loss of faith. Don’t believe me? Try being an  evangelical Christian hanging around a few drunk atheists or agnostics, you’ll see what I mean.

Of course, the people involved somewhat choose the atheism, but more often than not, they were helped, most notably by the Church. No, I do not mean by the Church’s hypocrisy (were that the reason, nobody would believe anything; hypocrisy is based on lies, and as Dr. House says, “everybody lies”), nor by the evils of the Church (again, were that the case Marx, Stalin, Mao, Pol Pot, and Hitler would have put paid to Atheism). More often it is by the church’s failures to act like a church in the realm of discipleship.

Discipleship is the means by which a convert to Christianity is brought to a mature faith in Christ. It is most importantly based on the sanctifying work of the Holy Spirit (Phil. 1:6), but is also aided through the instrument of Church in teaching and discipline.

That the Church generally fails in these needs hardly be argued. While in academia, Mark Noll’s battle cry (in “The Scandal of the Evangelical Mind”) of a decade or more ago has been somewhat answered by a plethora of intelligent and erudite Christian thinkers, this has largely not moved to the general congregation. This is evidenced by the purile and illogical arguments levelled against Christianity by the present batch of popular Atheists. That some of this sounds intelligent (or even intelligible) as attacks on Christianity is based on the fact that most Christians have gotten no further in their faith than “Me and Jesus”. Few, if any, have reflected on Pascal’s wager, or on Anselm’s inaccurately named ontological proof for the existence of God, or even know what a presuppositional apologetic would look like, much less know how to use one.

Even deeper, few Christians know what it means to be being sanctified, where the basis of our justification lies, or even basically what the central fact of the good news is, instead believing that the ultimate reason for Christ’s incarnation was to save me from sin (because I’m such a lovable guy…… despite that original sin thing).

This is compounded by the failure in Church discipline. I hate to say it, and many former Christians would debate me on this one, but the other common cause of atheism, after a failure to grow in the faith, is the embracing of open sin in the Church.  Why does this cause atheism? Simple. People have the law of God written in their hearts, and as they act against it, they become less likely to look to God; out of sight, out of mind.

This is compounded when the Church spends its time pretending that the Bible is inaccurate as a reflection of God’s will, and thus eliminating parts of the scripture in practice (like pretending extramarital sex is okay, or that women clergy are accepted by scripture, or that homosexuality is a good and noble expression of God’s will).

On the other side of the divide, we have charismatics failing to test every spirit and pretending that the Spirit of God is some kind of vending machine, or that it gives fortunes, or worst of all, that it gives “new revelations” of God’s will in contradiction to the written word of God.

Thus I believe that in large measure, the present atheism we see is partially to be blamed on the Christian Church, we have done that which we ought not to have done, and have not done those things we ought to have done, and there is no health in us.

Our only hope now is that it is always God’s property to have mercy. May He have mercy on us now.

Dreading Monday

Well, it seems that Summer is almost over for me. On Monday I begin the orientation week at the college, marking the beginning of my last year of M.Div. (provided I complete this year successfully). Luckily. this is the only week I will have to spend at the college for the remainder of the semester, as I will be doing an internship at my local congregation for the fall. I am looking forward to that.

But why do I dread Monday then? Well. that’s kind of hard to explain. It stems mostly from my own exodus from the Anglican Church, and the subsequent decisions of the Church’s ruling body (General Synod) this past summer.

That this General Synod resolves that the blessing of same-sex unions is not in conflict with the core doctrine (in the sense of being creedal) of The Anglican Church of Canada.

Now on its face, this would only be a commentary on the veracity of the blessing of same sex unions. Unlike other Churches, this actually does alter the doctrine of the Church and represents the Church at least not being hypocritical (as would be the case if they claimed that doctrine prohibited same sex blessings, but that the Church could do them anyway). The Anglicans did the reverse, and stated that doctrine allowed it, but denied that dioceases had the authority to perform them yet (in a separate resolution).

The problem lies, however, in the way that this resolution works to interpret the creeds that the Anglican Church of Canada affirms. By stating that same sex blessings do not conflict with doctrines based in the creeds, it demands that any affirmation of the creeds must be interpreted in such a way as it allows for the blessing of same sex unions. So if, for example, I took the standpoint that when I affirm that “I believe in God the Holy Spirit, the giver of life, who proceeds from the Father and the Son, and who with the Father and Son is to be worshipped and glorified, He spake by the prophets“, and believe that to mean that what is recorded in scripture as by the prophets is thus spoken by the Holy Spirit, I would be wrong according to the Anglican Church, since it is those same prophets that seem to speak against homosexuality.

Thus in a real sense, the doctrine of the Anglican Church seems to, at least in this instance, disaffirm the authority of scripture as I understand orthodox Christianity to hold. The result is that, while the practice of the Church remains largely orthodox for the time being, the doctrine of the Church (which is far more important) has already moved away from Orthodoxy.

And there is my problem. I am simply not completely sure anymore that the Anglican Church of Canada still represents an expression of Christianity, and thus I fear it may be inappropriate for me to take part in worship (or possibly lead worship) when I may not actually be part of the same religion anymore. i believe the scriptures are Go-breathed, through the prophets, spoken by the Holy Spirit, and it doesn’t look like the Anglican Church agrees with me.

(sigh) Some days I wonder if I shouldn’t have stayed teaching in Korea.